FapsParty
Fergal Schmudlach

Fergal Schmudlach

patreon


Fergal Schmudlach posts

The Liberality of Evil: there’s a right way and a wrong way to wither away (Ariyoshi Sawako, “Village of Eguchi,” 1958)

Fergal Schmudlach post The Liberality of Evil: there’s a right way and a wrong way to wither away (Ariyoshi Sawako, “Village of Eguchi,” 1958)

Meditations on the differences between some superficially similar things that we can’t afford to get twisted. Unprincipled opportunism, idealist insistence that revolutionary organizing always be only prefigurative of stateless, classless society—and meanwhile outright manifestations of reactionary class power are something we can just wink at slyly because we’re good-hearted, tolerant, liberal sophisticates. Ariyoshi Sawako’s story is a Rockefeller Foundation-funded magnum opus of po...

View Post

Azov vs. the Orcs: a dialectical demonology of whiteness (Amadís de Gaula, James Connolly, Einsatzgruppen)

Fergal Schmudlach post Azov vs. the Orcs: a dialectical demonology of whiteness (Amadís de Gaula, James Connolly, Einsatzgruppen)

The historical symbolism of the Zelyonka industrial dye attack—by which members of the Nazi Azov Battalion in Ukraine claim to be marking their victims, whether they be Roma or other central Asian peoples or just supposed Russophiles, as “orcs” tainted by Asiatic racial contagion—lies in the orcos of Spanish chivalric fantasy, the true inspiration for Tolkien’s hordes of Mordor besieging the holy city, surely much more than Beowulf as is often claimed. A kind of dialectical demonolo...

View Post

Zen was made up by a guy in Illinois: D.T. Suzuki & Paul Carus

Fergal Schmudlach post Zen was made up by a guy in Illinois: D.T. Suzuki & Paul Carus

As Anglo-American capitalism swept across the globe in the nineteenth century, the school of Japanese Buddhism most closely associated with the thoroughly discredited feudal government, Zen, was struggling to rebrand. Meanwhile, Paul Carus, a German immigrant serving as court philosopher to a zinc magnate in LaSalle, Illinois, published a book identifying Buddhism as a possible source for the “Religion of Science” purified of all superstitions, which he believed must become the ...

View Post

Light and Air for the Proletariat

Fergal Schmudlach post Light and Air for the Proletariat

A more newsy, free-flowing episode. I see many socialists confused by paired spectacles of astroturfed extremism and carefully misdirected popular energy: caravans of hooting hollering settler hogs on the one side, caravans of moozlamic hispanic terrorists on the other. I’m pretty sure the plan is to numb you to the current violence of bio-gladio, and the climate massacres to come, by convincing you that any given authoritarian crackdown is only going to hit the invading “caravan” who f...

View Post

w/ Khālid ibn Yaʿqūb: Idolatry, Semiotics & the Self

Fergal Schmudlach post w/ Khālid ibn Yaʿqūb: Idolatry, Semiotics & the Self

A wide-ranging conversation on historical comparative psychology, spirituality, and leftist politics, with Khālid ibn Yaʿqūb, co-host of the Subliminal Jihad podcast.

View Post

The First Private Property: Mother (Sumer, 3 m. BCE); Chūshingura (Japan, 1748 CE)

Fergal Schmudlach post The First Private Property: Mother (Sumer, 3 m. BCE); Chūshingura (Japan, 1748 CE)

The first private property was the body of the woman, with the historic defeat of the female sex and the birth of the father. We catch fleeting glimpses of the extended clan (gens) family as it existed right down to the 20th century among human beings outside class society, then examine the unexpectedly cucked “traditional” family, a perversion of human community specialised to pass down private property and bring class power to bear on its members at the expense of authentic kinship. Lik...

View Post

Combat Parasocialism: Book of Thoth (Egypt, 300 BCE – 300 CE?), Frank Kitson, Low Intensity Operations (Kenya, 1971), The Gateless Gate (China, 1228) [PREVIEW]

Fergal Schmudlach post Combat Parasocialism: Book of Thoth (Egypt, 300 BCE – 300 CE?), Frank Kitson, Low Intensity Operations (Kenya, 1971), The Gateless Gate (China, 1228) [PREVIEW]

With the internet, every ordinary social interaction is now subject to counterinsurgency tactics like COINTELPRO and GLADIO. In places like Vietnam, Kenya, and Ireland, counterinsurgency strategists have allowed  the working class to organize while embedding agents within their orgs and also encapsulating these orgs within controlled structures, so that they may be manipulated, frustrated, and even misdirected to cause general chaos and drive society as a whole further toward author...

View Post

Marx failed to consider: Ishikawa Jun, “Jesus of the Ruins”; Joe Moore, “Production Control” (Japan, 1945)

Fergal Schmudlach post Marx failed to consider: Ishikawa Jun, “Jesus of the Ruins”; Joe Moore, “Production Control” (Japan, 1945)

It’s bourgeois liberal literature versus the actual history of worker and peasant struggle, as we contrast Ishikawa Jun’s very anti-human view of the unwashed masses of postwar Tokyo, with the economy of autonomous workers’ councils that seized the means of production and traded their products to feed the people for two years until they were finally crushed by a retrenched Japanese bourgeoisie, MacArthur’s occupation government, and the opportunist faction of the Japanese Communist Pa...

View Post

Rule by Causing to Speak: Discourses of the Eloquent Peasant (Egypt, 20th c. BCE)

Fergal Schmudlach post Rule by Causing to Speak: Discourses of the Eloquent Peasant (Egypt, 20th c. BCE)

From the 20th c. BCE, discourses on truth and justice delivered by a peasant who has been robbed by a dishonest official. This leads us into meditations on the class basis of the State, discourses of class compromise, and finally the way that class rule can operate not only by speaking to its subjects or by silencing dissenting views but also by making them speak.

View Post

Thought Living and Dead and the Mass Line

A little supplement to yesterday’s episode, as my new more spontaneous and hopefully sustainable format may I fear have left some things unsaid and invited misunderstanding.

View Post

Revisionist Buddhism: Nihon ryōi ki (Japan, 9th c.)

Fergal Schmudlach post Revisionist Buddhism: Nihon ryōi ki (Japan, 9th c.)

A kind of critical support or supportive criticism of the parapolitics left, particularly what we might call the vampire hunter faction, as we take a look at Buddhist folk tales from early–Heian-period Japan, a time and place where the Abrahamic worldview has no purchase but we still see religious ideology working within class struggle and relations of production in a variety of ways.

View Post

Capitalist Modernity: Kobayashi Takiji (Japan, 1930)

Fergal Schmudlach post Capitalist Modernity: Kobayashi Takiji (Japan, 1930)

Japanese Proletarian writer Kobayashi Takiji takes us into class consciousness, gendered violence, wage labor, the commodity, even the revolutionary potential of the working class, all through the eyes of a child, in the short story “Comrade Taguchi’s Sorrow.”

View Post

White Devils: Ibn Baṭṭūṭa (Morocco, Andalus, Mali, 14th c), Esplandián (Spain, ca 1500)

Fergal Schmudlach post White Devils: Ibn Baṭṭūṭa (Morocco, Andalus, Mali, 14th c), Esplandián (Spain, ca 1500)

We explore the hall of mirrors that produced white supremacy, anti-blackness, and the explosive expansion of capital networks in the wake of the “re”conquista of Spain, the crusades, and the age of European exploration.

View Post

Silk Roads: Abū Zayd al-Sīrāfī (Iran, China, India), Ibn Faḍlān (Iraq, Russia), 10th c. CE

Fergal Schmudlach post Silk Roads: Abū Zayd al-Sīrāfī (Iran, China, India), Ibn Faḍlān (Iraq, Russia), 10th c. CE

We take a tour of the Silk Road, where merchant capital moved and grew value between the ancient empires of China, India, and the newly formed Muslim world, with its roots in nomadism and trade and frontier relationships with nomads, including future “white people” like the Viking Rus.

View Post

Ancient Empires: Cain & Abel (Hebrew/Greek, 3rd c. BCE), Umisachi & Yamasachi (Japan, 712 CE)

Fergal Schmudlach post Ancient Empires: Cain & Abel (Hebrew/Greek, 3rd c. BCE), Umisachi & Yamasachi (Japan, 712 CE)

The original conspiracy theory. In ancient myths from opposite sides of the globe, we find ancestral memories of the violent conspiracy that gave birth to class society. We also trace the growth of cosmologies of good and evil through class struggle and the growth of the great ancient empires: do we live in a cosmic empire? A cosmic insurgency? A cosmic counter-insurgency? Are the rulers good? Or are the rebels good? Or is it the rebels against the rebels who are good?

View Post

The Grain State: Sheep and Grain (Sumer, 22nd c. BCE), Aizawa Seishisai (Japan, 1825 CE)

Fergal Schmudlach post The Grain State: Sheep and Grain (Sumer, 22nd c. BCE), Aizawa Seishisai (Japan, 1825 CE)

We get an intimate view of the transition to the grain state, straight out of Sumer (modern-day Iraq) in the 22nd century BCE, and compare it to one of the last defenders of the grain state, Aizawa Seishisai in 19th-c. CE Japan, Aristotle in 4th-c. BCE Greece, and current events.

View Post

The Hypostasis of the Archons: Human history as the history of relations of production

Fergal Schmudlach post The Hypostasis of the Archons: Human history as the history of relations of production

Human history through the lens of relations of production. A quick ramble through the deep history of class struggle. We rise like Mary Magdalene through the heavenly spheres and meet each of the demonic  rulers and powers of the air which we must organize to defeat as we  build the Kingless Generation.

View Post